You shall love the Lord your God with all your heart and with all your soul and with all your MIND. ~ Matthew 22:37The Inklings
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Monday, May 28, 2007

Stand By Me

by Larry Lee Mason

 

Memorial Day and Independence Day are two holidays that will always be linked in my mind. When I was a boy, Independence Day was more important. Memorial Day meant a visit to the cemetery, but Independence Day meant fireworks, picnics and the parade in my home town.  I looked eagerly for the United States flag to come in view, because that meant the parade was right behind.  Sometimes I lost interest in waiting and would play with my cousins.  Then I would hear my father say, “Here comes the flag, boys. Come stand by me.” I would then stand by my father with my hand over my heart as the flag went by.

 

Even though I don’t live there any more, I’ll always consider Carlisle, Iowa as home. My family has been a part of Carlisle ever since my great-great-great-grandfather, George Washington Epps, came to the town one year after the first log cabin was built.

 

People know Carlisle now as the home of the McCaughey septuplets.  But when I was growing up, Carlisle was just like many other small Iowa towns. The only time Carlisle was in the news was during track season. One year 96 of the 110 boys in the high school signed up for track. That rated an article in the Des Moines Register.

 

Our Fourth of July parade made the evening news in Des Moines also. People from all over came to see our parade.  On Independence Day, the population of Carlisle swelled to several times its official population, making it difficult to find a place to watch.  But, even though we lived a mile from town, our family didn’t have a problem seeing the parade.  It went right past my grandfather’s house, so we always had a great spot to watch. 

 

It seemed like every business, church and civic organization in town had an entry.  The high school band, the Lions Club, the Boy Scouts, the Quarterback Club, the Baptist Church, the Methodist Church, the Square Dance Club, the bank - all took their part.  The floats weren’t fancy, usually set on a hay wagon pulled by a tractor; decorated with crepe paper and hand painted signs.  The parade ended at the town park, which was filled with fund raising booths built by the same organizations that built the floats. There were dunking booths, ring toss booths and ‘spin the wheel for your lucky number’ booths.  There was also a softball tournament at the ball field and a band concert at the pavilion.

 

In the afternoon, the Mason or Epps family got together for a picnic.  We had hot dogs, hamburgers, fried chicken, baked beans, sometime corn on the cob, but always mom’s potato salad, then watermelon and at least three kinds of pie with homemade ice cream for dessert.

 

After dark, there was a fireworks display supervised by the Carlisle Volunteer Fire Department.  Before that took place, we would head for home, because the best place in the whole world to watch fireworks was from my tree house in our front yard.  From that big maple tree, I could see the fire works in Carlisle and the ones at the State Fair grounds in Des Moines, as well as several others in small towns nearby.

 

As I’ve grown older, Memorial Day has become equal in importance to Independence Day.  I don’t know when that happened.  Maybe it was during the family reunion as I was on my way to Viet Nam when the men got together to talk.  My Uncle talked about his experience at Pearl Harbor and my father finally talked about his war experiences in Germany.  Dad told us how he killed his first enemy soldier, the time his unit liberated the concentration camp at Nordhausen and the time when his unit was surrounded for three days by German forces, when teenage boys from the nearby Hitler youth camp attacked GI’s with nothing but their SS daggers.

 

Maybe it was during my first rocket attack at Phan Rang or the day I was walking through the San Francisco Airport in my Air Force uniform, newly returned from South East Asia, when a long-haired, pimply-faced teen spit on me.

 

Maybe it was when I stood in the American Cemetery in Manila looking at row upon row of white crosses.  Or when I stood on Corregidor Island and observed the barrel of an 18-inch mortar - twisted by the force of an exploding ammo magazine that was hit by a Japanese shell. Maybe it was when I walked the same road that American soldiers of the Bataan Death March trod twenty five years before.

 

Maybe it was during the seven years I spent in Southeast Asia watching people work for a year to earn what I earned in just two weeks, but from those meager earnings a whole family would save, so just one of them could go to America.

 

Maybe it was when the replica of the Viet Nam War Memorial came to town and I recognized the name of a young man whose bunk was next to mine in basic training. 

 

I’m sure it could have been during a ball game when the Star Spangled Banner was sung.  When the announcer asked the audience to sing along, I removed my hat and sang the words with the singer.  A few youths looked my way and snickered.  But out of the corner of my eye I saw my daughter watching.  When the song was over, she asked me, “Daddy, why are you crying?”

 

Why was I crying?  Because somewhere along my journey through life I came to realize the freedom our flag symbolizes and how precious that freedom is.  Freedom is more than parades, fireworks and home-made ice cream.  It’s also about responsibility and sacrifice. We have a responsibility to honor those who sacrificed to give birth to this great country and others who sacrificed to keep it free.

 

I remember my father telling me as I listened to the horrors he went through in World War II, “It's a shame you're going to Viet Nam, son.  I went to war, so you wouldn’t have to.”  But there I was, on my way to another war. Since Viet Nam there has been Grenada, Panama, Desert Storm, Somalia, Bosnia, Kosovo and since September eleventh, Afghanistan and Iraq. Who knows what other battles will have to be fought to win the war against terror. Every generation thinks they can do the job of bringing peace to the world better than their father’s generation and mine was no different.

 

Dad was wrong.  Because of human nature, there will always be wars.  There will always be a need for young men to be trained in the art of war so a temporary peace can be bought. There will be no “War to end all wars.”  And there will always be those who snicker when patriotism is shown.

 

But, fortunately there are those who still train in the art of war in hopes they will never have to practice what they have learned. There are those who stand, when Old Glory goes by, when it would be easier to sit and watch. 

 

Why was I crying, my daughter?  Because it seems there are fewer of us who remember those who sacrificed... fewer who stand when the flag goes by.  That’s why I’m writing my thoughts down now.  I want to pass my memories along to you, so that you to will know the thrill I feel as the flag goes by.  That’s what Independence Day and Memorial Day are all about.

 

So, honor our flag with me. Sing the National Anthem with me.  Let me know that you think what my father and I did was important.  Let me know that you’ll tell your children and your children’s children.  Stand by me as the flag passes. Stand by me.


Sunday, May 13, 2007

Currently Reading
Life as a Vapor: Thirty-One Meditations for Your Faith
By John Piper
see related
Appreciative Pleasures and The Four Loves


Some people sleep in on Sunday mornings. Some rush around trying to get ready for church or other activities. This Sunday morning I woke up to that moment of the dawn when the cold light flickers and changes into the first warm glow of the sun stealing above the tree line. The sunrise parted the fog like a curtain stirring in the breeze. Dew on the daffodils caught the rays of the sun and turned them into golden, liquid light.  In the moments before the world awoke, stillness hovered all around, only broken by birdsongs.

C. S. Lewis would call this flash of clarity, this morning of enjoyment an "appreciative pleasure." It is different from what he calls a "need-pleasure." A need-pleasure is eating lunch when one is hungry, whereas an appreciative pleasure is being hungry and finding that lunch consists of all your favourite foods. It's like icing on the cake. Launching from this idea, Mr. Lewis deepens the idea into need love and appreciative love. He carries these functions of love into the four types of love: Affection, Friendship, Eros, and Charity.

I gathered much from each chapter about the character of man, myself in particular. It wasn't always pretty, but it was extremely helpful. I won't share something from every chapter (of which there are only six); I would not spoil the book for you. However, I will share a few thoughts from the chapter discussing friendship, as Lewis brought out a nobility in true friendship that is rarely mentioned, or even seen, anymore.

"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. [For example, which story is more well known: Romeo and Juliet, or that of David and Jonathan?] … Few value [friendship] because few experience it. And the possibility of going through life without the experience is rooted in that fact which separates Friendship so sharply from…the other loves. Friendship is – in a sense not at all derogatory to it – the least natural of loves; the least instinctive, organic, biological, gregarious and necessary."   Lewis concludes that friendship is a choice.

Something that made me pause and ponder was further along in the section on friendship. Lewis talks about spending time with friends in a group, or club of sorts. Friends bring out certain facets in one another. Thus, when a group of friends gathers you are likely to learn much about them that you would have never learned in your one-on-one times together.

On that note I will leave you to ponder "The Four Loves" and hope that you will take the time to delve into this meaty little book.  It is worth the time, the effort, and the wisdom gained. It is also worth a re-read.

><> Jody



Monday, April 23, 2007

Currently Reading
The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success
By Rodney Stark
see related
We have the obligation to use life wisely because we have the obligation to live. ~ A. G. Sertillanges

L-I-F-E.

I have a precious little nephew who suddenly fleshes out everything I believe about life. Now when I say that man bears the image of God, I think of this tiny boy, so perfectly shaped like a little man. When I say that life is fragile, I think of those little eyes and the complete trust I see in them. He trusts me to protect and nurture him. Those little breaths when he's asleep remind me not to take my own for granted, because I can't cause them to continue.


What Good Is Life?

Over the past year I have known two people who committed suicide because they just couldn't handle the difficulties facing them. I admit that I have cried out to God many times the same questions others plead when they hurt, "Why?" and "How could they?" Indeed, how could one look at the tiny hands and little bitty fingernails of a baby and imagine that he might grow up to use those hands to take his life or that of another?

Why would someone want to end their life? Perhaps they weren't convinced of the answer to a question they didn't even realize they were asking: "What good is life?" This query sometimes produces such extreme hopelessness that one cannot live with the conclusion they reach. Some never reach the conclusion.

Think about it, what good is life? We live, we work, we eat, we sleep, we may gain knowledge in abundance, we may teach others, but eventually we die. Those we teach die. Those they influence die.



What Is A Good Life?

But, we weren't made to die. Read that again slowly: We. Weren't. Made. To. Die. We are created in the image of the eternal God. He has no beginning or end. We have a beginning and no end. Do you realize that humans have several unique privileges? One is that we were created in the image of GOD. We were created to live without end.

Considered this astounding honor: we have been given the power to create new souls. If human souls are everlasting (have a beginning and no end) and we are given the ability to procreate, then we are able to produce a soul that will live on forever. Do you know how scary and awesome that is?! The God of the universe created us as the instruments to bring souls into being!

So we work, we eat, we sleep, we learn, we teach, but "we" (our souls) do not die. We pass from this life into everlasting life. Here we find that something important takes place: the way we live on earth, the things we believe, affect our final destination. Either we allow Jesus to be our Saviour and our Lord, or we do not. Either we will live forever with Christ, or we will dwell forever in the lake of fire.

We find that this life matters after all. We can't save others spiritually, but we can share the Truth with them and pray for the Holy Spirit to move their hearts to salvation. Dare I say that a good life shows a harvest, produces spiritual children and spiritual fruit? Indeed, I will say it!



The Not-So-Happy-Ending…

I could walk away and end there. Yet it still remains that two of my friends have passed from this life into the next at their own hand. They both claimed some form of Christianity. I don't know their hearts, but from my own conversations and things others told me, I believe at least one of them was truly a born-again Christian. How do I reconcile this? He knew the Way, the Truth, the Life, why would he commit suicide? He had hope – yet I believe he was blinded by satan and saw only hopelessness. We all get blindsided by satan at one time or another (I Cor. 10:12), when we give in it's called sin. It is what Christ Jesus shed His blood to cover and remove.

Most everyone likes a happy ending with all the loose ends of the story tied up. I can't quite do that here – there isis a good life, but there is pain, we do hurt, and we are left with our questions of "why?" and "How could they?" When we pass from this life into the next maybe we will receive those answers. Until then, let us ponder, "what good is life?" and "what is a good life?"

><> Jody


Monday, February 19, 2007

Currently Reading
Inspirational Writings of C.S. Lewis: Surprised by Joy, Reflections on the Psalms, the Four Loves, the Business of Heaven
By C. S. Lewis
see related

Humble Courage
Marvin Olasky


You'll probably hear something about William Wilberforce this month, because an important 200th anniversary is coming. On Feb. 23, 1807, the double-decade determination of Member of Parliament Wilberforce finally brought results when the House of Commons voted to abolish the British slave trade. Year after year, voted down, he had not responded bitterly, and this time the other MPs stood and gave three hurrahs as Wilberforce bowed his head and wept at the culmination of his long battle.

Others are cheering in 2007. Washington, D.C., has a Wilberforce Forum, under Chuck Colson's auspices, and that organization plus the Trinity Forum sponsored Wilberforce Weekends last month. A major film biography of Wilberforce, Amazing Grace, is scheduled to hit theaters across the United States on the bicentennial, Feb. 23. A documentary, The Better Hour: William Wilberforce, A Man of Character Who Changed The World, is scheduled for television broadcast this fall in the United States and the United Kingdom. Members of the state legislature in Alaska have a Clapham Fellowship, named after the British group Wilberforce headed.

Furthermore, John Templeton is funding a national essay contest on Wilberforce for U.S. schoolkids: It's scheduled to begin in September 2007 with awards coming in spring of 2008. I hope students will learn about Wilberforce's theology, including his complaint about those who "either overlook or deny the corruption and weakness of human nature. They acknowledge there is, and always had been, a great deal of vice and wickedness [, but they] talk of frailty and infirmity, of petty transgressions, of occasional failings, and of accidental incidents. [They] speak of man as a being who is naturally pure. He is inclined to virtue."

Wilberforce contrasted that view with "the humiliating language of true Christianity. From it we learn that man is an apostate creature. He has fallen from his high, original state. . . . He is indisposed toward the good, and disposed towards evil. . . . He is tainted with sin, not slightly and superficially, but radically, and to the very core of his being. Even though it may be humiliating to acknowledge these things, still this is the biblical account of man."

His realistic view of man allowed him to deal with many kinds of disappointment—including the agonizing one that many of his initially reform-minded parliamentary colleagues gave in to political lures. As a young man Wilberforce was one of 40 MPs called the Independents who covenanted "not to accept a plum appointment to political office, a government pension, or the offer of hereditary peerage." And yet as years went by, only Wilberforce and one other stuck to that resolution. (Sounds like the Republican Revolutionaries of 1994.)

His realism also helped when he faced sharp attacks. James Boswell, famed now for his biography of Samuel Johnson, wrote of Wilberforce, "I hate your little whittling sneer./ Your pert and self-sufficient leer . . . begone, for shame,/ Thou dwarf with big resounding name." (Wilberforce stood only five feet tall.) Other famous writers, including Lord Byron, also wrote hit pieces. But Wilberforce did not respond in kind. Instead of speaking of his own accomplishments, he often said that one line of prayer summarized his only hope: "God be merciful to me a sinner."

Wilberforce emphasized teaching about Christianity but not imposing it, and wrote that Christians should "boldly assert the cause of Christ in an age when so many who bear the name of Christian are ashamed of Him. Let them be active, useful, and generous toward others. Let them show moderation and self-denial themselves. Let them be ashamed of idleness. When blessed with wealth, let them withdraw from the competition of vanity and be modest, retiring from ostentation, and not be the slaves of fashion."

He proceeded boldly but not arrogantly, knowing that he could commend belief but not command it. He stated, "The national difficulties we face result from the decline of religion and morality among us. I must confess equally boldly that my own solid hopes for the well-being of my country depend, not so much on her navies and armies . . . as on the persuasion that she still contains many who love and obey the Gospel of Christ. I believe that their prayers may yet prevail."

Amen.


Sunday, February 04, 2007


WHERE ISTHE BATTLE?

Francis Schaeffer used to stress Martin Luther’sobservation that unless we are defending the faith at the point where it isbeing attacked in our generation, we are not defending the faith.  He was right.  There is a Scandal of the Cross for each generation and eachpeople, but it changes as the shifting stratagems of the Enemy vary.  For the Greeks it was the resurrection of thebody; for the Jews it was the loss of their status as a privileged peopledefined by their keeping of the Mosaic Law; for the Modernist it was thesupernatural, especially the miraculous; for all men at all times it is our absolutedependence on God’s grace, his unmeritedfavor.  What is the particular stickingpoint for our own time?  A good case canbe made that it is the existence of objective truth, or, more subtly, theability of human beings to knowobjective truth, and hence to be responsible for knowing it and accountable toGod for what they do about it. 

Current pseudo-philosophies reduce all truthclaims to personal perspectives and power plays, and people influenced by themrefuse to participate in any discourse that does not acquiesce in thosereductions.  There is therefore a strongtemptation to think that we have to play by those rules in order to gain ahearing for the Gospel at all.  But ifwe yield to that temptation, are we still proclaiming the Gospel?  If I speak in such a way that I have alreadyadmitted by the form of discourse I adopt that the Gospel is no more than mypersonal perspective on religion, have I not denied the faith, however much I maystill mouth the prescribed formulae about Jesus dying for our sins?  For a Jesus who is lord only of myperspectives is not Lord of the cosmos and is therefore incapable of savinganyone. 

It is good to be humble about our pretensions toknowledge and to admit that, while we know absolute truth, we do not know truthabsolutely.  But in the current climateit is one small step from that admission to becoming intimidated aboutasserting that the truth claims Christ makes on our lives are absolute and comewith God’s absolute authority.  That isultimately the bottom line: is Christ Lord of all whether any of us perceivesor accepts it or not, or is He just one of my opinions?

Are robust truth claims offensive to ourgeneration?  No one can doubt that theyare.  Should the soldiers of Christ thentiptoe away from that breach in our battle lines, or should they flood into itlest the entire phalanx of the Gospel message advancing into our culture besubverted and swept away?  The ancestorsof modern theological liberalism began by downplaying and soft-peddling thesupernatural elements of Christian truth, because they thought modern men couldno longer accept them.  Their intentionswere (at first) good and sincere, but they left their followers with only animpotent shell of the biblical faith. Can we afford to repeat their mistake? 

Christ is the way, the truth, and the life.  His claims on our belief are absolute.  If we flinch at this point; if our trumpetgives an uncertain sound; if we present a Christ who is inoffensive because Heis after all only one perspective among many; if we allow the enemies of truthto dictate the terms of engagement; if in other words we compromise on theissue of truth, then we betray thenext generation to unrelieved darkness. If we do this, then may God have mercy on their souls—and, even more, onours.       

Donald T. Williams is Professor of English and Director of the Schoolof Arts and Sciences at Toccoa Falls College. His most recent books are Mere Humanity: G. K. Chesterton, C. S.Lewis, and J. R. R. Tolkien on the Human Condition (Broadman, 2006) and Credo:Meditations on the Nicene Creed (Chalice Press, 2007).

Donald T. Williams, PhD
P.   O.   Box   #   800807
Toccoa Falls, GA.  30598

dtw@tfc.edu

http://doulomen.tripod.com




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