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The_Inklings
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Name: The Inklings
Interests: Writing, thinking, philosophy, theology, current events, law, economics, sociology, science, etc.
All the basic tenets of a worldview.
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Member Since:
10/16/2005
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| Stand By Me
by Larry Lee Mason
Memorial
Day and Independence Day are two holidays that will always be linked in
my mind. When I was a boy, Independence Day was more important.
Memorial Day meant a visit to the cemetery, but Independence Day meant
fireworks, picnics and the parade in my home town. I looked eagerly for the United States flag to come in view, because that meant the parade was right behind. Sometimes I lost interest in waiting and would play with my cousins. Then
I would hear my father say, “Here comes the flag, boys. Come stand by
me.” I would then stand by my father with my hand over my heart as the
flag went by.
Even
though I don’t live there any more, I’ll always consider Carlisle, Iowa
as home. My family has been a part of Carlisle ever since my
great-great-great-grandfather, George Washington Epps, came to the town
one year after the first log cabin was built.
People know Carlisle now as the home of the McCaughey septuplets. But
when I was growing up, Carlisle was just like many other small Iowa
towns. The only time Carlisle was in the news was during track season.
One year 96 of the 110 boys in the high school signed up for track.
That rated an article in the Des Moines Register.
Our Fourth of July parade made the evening news in Des Moines also. People from all over came to see our parade. On
Independence Day, the population of Carlisle swelled to several times
its official population, making it difficult to find a place to watch. But, even though we lived a mile from town, our family didn’t have a problem seeing the parade. It went right past my grandfather’s house, so we always had a great spot to watch.
It seemed like every business, church and civic organization in town had an entry. The
high school band, the Lions Club, the Boy Scouts, the Quarterback Club,
the Baptist Church, the Methodist Church, the Square Dance Club, the
bank - all took their part. The floats weren’t fancy, usually set on a hay wagon pulled by a tractor; decorated with crepe paper and hand painted signs. The
parade ended at the town park, which was filled with fund raising
booths built by the same organizations that built the floats. There
were dunking booths, ring toss booths and ‘spin the wheel for your
lucky number’ booths. There was also a softball tournament at the ball field and a band concert at the pavilion.
In the afternoon, the Mason or Epps family got together for a picnic. We
had hot dogs, hamburgers, fried chicken, baked beans, sometime corn on
the cob, but always mom’s potato salad, then watermelon and at least
three kinds of pie with homemade ice cream for dessert.
After dark, there was a fireworks display supervised by the Carlisle Volunteer Fire Department. Before
that took place, we would head for home, because the best place in the
whole world to watch fireworks was from my tree house in our front yard. From
that big maple tree, I could see the fire works in Carlisle and the
ones at the State Fair grounds in Des Moines, as well as several others
in small towns nearby.
As I’ve grown older, Memorial Day has become equal in importance to Independence Day. I don’t know when that happened. Maybe it was during the family reunion as I was on my way to Viet Nam when the men got together to talk. My Uncle talked about his experience at Pearl Harbor and my father finally talked about his war experiences in Germany. Dad
told us how he killed his first enemy soldier, the time his unit
liberated the concentration camp at Nordhausen and the time when his
unit was surrounded for three days by German forces, when teenage boys
from the nearby Hitler youth camp attacked GI’s with nothing but their
SS daggers.
Maybe
it was during my first rocket attack at Phan Rang or the day I was
walking through the San Francisco Airport in my Air Force uniform,
newly returned from South East Asia, when a long-haired, pimply-faced
teen spit on me.
Maybe it was when I stood in the American Cemetery in Manila looking at row upon row of white crosses. Or
when I stood on Corregidor Island and observed the barrel of an 18-inch
mortar - twisted by the force of an exploding ammo magazine that was
hit by a Japanese shell. Maybe it was when I walked the same road that
American soldiers of the Bataan Death March trod twenty five years
before.
Maybe
it was during the seven years I spent in Southeast Asia watching people
work for a year to earn what I earned in just two weeks, but from those
meager earnings a whole family would save, so just one of them could go
to America.
Maybe
it was when the replica of the Viet Nam War Memorial came to town and I
recognized the name of a young man whose bunk was next to mine in basic
training.
I’m sure it could have been during a ball game when the Star Spangled Banner was sung. When the announcer asked the audience to sing along, I removed my hat and sang the words with the singer. A few youths looked my way and snickered. But out of the corner of my eye I saw my daughter watching. When the song was over, she asked me, “Daddy, why are you crying?”
Why was I crying? Because
somewhere along my journey through life I came to realize the freedom
our flag symbolizes and how precious that freedom is. Freedom is more than parades, fireworks and home-made ice cream. It’s
also about responsibility and sacrifice. We have a responsibility to
honor those who sacrificed to give birth to this great country and
others who sacrificed to keep it free.
I
remember my father telling me as I listened to the horrors he went
through in World War II, “It's a shame you're going to Viet Nam, son. I went to war, so you wouldn’t have to.” But
there I was, on my way to another war. Since Viet Nam there has been
Grenada, Panama, Desert Storm, Somalia, Bosnia, Kosovo and since
September eleventh, Afghanistan and Iraq. Who knows what other battles
will have to be fought to win the war against terror. Every generation
thinks they can do the job of bringing peace to the world better than
their father’s generation and mine was no different.
Dad was wrong. Because of human nature, there will always be wars. There
will always be a need for young men to be trained in the art of war so
a temporary peace can be bought. There will be no “War to end all wars.” And there will always be those who snicker when patriotism is shown.
But,
fortunately there are those who still train in the art of war in hopes
they will never have to practice what they have learned. There are
those who stand, when Old Glory goes by, when it would be easier to sit
and watch.
Why was I crying, my daughter? Because it seems there are fewer of us who remember those who sacrificed... fewer who stand when the flag goes by. That’s why I’m writing my thoughts down now. I want to pass my memories along to you, so that you to will know the thrill I feel as the flag goes by. That’s what Independence Day and Memorial Day are all about.
So, honor our flag with me. Sing the National Anthem with me. Let me know that you think what my father and I did was important. Let me know that you’ll tell your children and your children’s children. Stand by me as the flag passes. Stand by me. | | |
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Appreciative Pleasures and The Four Loves
Some people sleep in on Sunday mornings. Some rush around
trying to get ready for church or other activities. This Sunday morning I woke
up to that moment of the dawn when the cold light flickers and changes into the
first warm glow of the sun stealing above the tree line. The sunrise parted the
fog like a curtain stirring in the breeze. Dew on the daffodils caught the rays
of the sun and turned them into golden, liquid light. In the moments before the world awoke, stillness hovered all
around, only broken by birdsongs.
C. S. Lewis would call this flash
of clarity, this morning of enjoyment an "appreciative pleasure." It
is different from what he calls a "need-pleasure." A need-pleasure is
eating lunch when one is hungry, whereas an appreciative pleasure is being
hungry and finding that lunch consists of all your favourite foods. It's like
icing on the cake. Launching from this idea, Mr. Lewis deepens the idea into
need love and appreciative love. He carries these functions of love into the
four types of love: Affection, Friendship, Eros, and Charity.
I gathered much from each chapter
about the character of man, myself in particular. It wasn't always pretty, but
it was extremely helpful. I won't share something from every chapter (of which
there are only six); I would not spoil the book for you. However, I will share
a few thoughts from the chapter discussing friendship, as Lewis brought out a
nobility in true friendship that is rarely mentioned, or even seen, anymore.
"To the Ancients, Friendship
seemed the happiest and most fully human of all loves; the crown of life and
the school of virtue. The modern world, in comparison, ignores it. [For
example, which story is more well known: Romeo and Juliet, or that of David and
Jonathan?] … Few value [friendship] because few experience it. And the
possibility of going through life without the experience is rooted in that fact
which separates Friendship so sharply from…the other loves. Friendship is – in
a sense not at all derogatory to it – the least natural of loves; the
least instinctive, organic, biological, gregarious and necessary." Lewis concludes that friendship is a choice.
Something that made me pause and
ponder was further along in the section on friendship. Lewis talks about
spending time with friends in a group, or club of sorts. Friends bring out
certain facets in one another. Thus, when a group of friends gathers you are
likely to learn much about them that you would have never learned in your
one-on-one times together.
On that note I will leave you to
ponder "The Four Loves" and hope that you will take the time to delve
into this meaty little book. It is
worth the time, the effort, and the wisdom gained. It is also worth a re-read. ><> Jody
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| We have the obligation to use life wisely because we have the obligation to live. ~ A. G. Sertillanges
L-I-F-E.
I
have a precious little nephew who suddenly fleshes out everything I
believe about life. Now when I say that man bears the image of God, I
think of this tiny boy, so perfectly shaped like a little man. When I
say that life is fragile, I think of those little eyes and the complete
trust I see in them. He trusts me to protect and nurture him. Those
little breaths when he's asleep remind me not to take my own for
granted, because I can't cause them to continue.
What Good Is Life?
Over
the past year I have known two people who committed suicide because
they just couldn't handle the difficulties facing them. I admit that I
have cried out to God many times the same questions others plead when
they hurt, "Why?" and "How could they?" Indeed, how could one look at
the tiny hands and little bitty fingernails of a baby and imagine that
he might grow up to use those hands to take his life or that of another?
Why
would someone want to end their life? Perhaps they weren't convinced of
the answer to a question they didn't even realize they were asking:
"What good is life?" This query sometimes produces such extreme
hopelessness that one cannot live with the conclusion they reach. Some
never reach the conclusion.
Think about it, what good is life?
We live, we work, we eat, we sleep, we may gain knowledge in abundance,
we may teach others, but eventually we die. Those we teach die. Those
they influence die.
What Is A Good Life?
But,
we weren't made to die. Read that again slowly: We. Weren't. Made. To.
Die. We are created in the image of the eternal God. He has no
beginning or end. We have a beginning and no end. Do you realize that
humans have several unique privileges? One is that we were created in
the image of GOD. We were created to live without end.
Considered
this astounding honor: we have been given the power to create new
souls. If human souls are everlasting (have a beginning and no end) and
we are given the ability to procreate, then we are able to produce a
soul that will live on forever. Do you know how scary and awesome that
is?! The God of the universe created us as the instruments to bring
souls into being!
So we work, we eat, we sleep, we learn, we
teach, but "we" (our souls) do not die. We pass from this life into
everlasting life. Here we find that something important takes place:
the way we live on earth, the things we believe, affect our final
destination. Either we allow Jesus to be our Saviour and our Lord, or
we do not. Either we will live forever with Christ, or we will dwell
forever in the lake of fire.
We find that this life matters
after all. We can't save others spiritually, but we can share the Truth
with them and pray for the Holy Spirit to move their hearts to
salvation. Dare I say that a good life shows a harvest, produces
spiritual children and spiritual fruit? Indeed, I will say it!
The Not-So-Happy-Ending…
I
could walk away and end there. Yet it still remains that two of my
friends have passed from this life into the next at their own hand.
They both claimed some form of Christianity. I don't know their hearts,
but from my own conversations and things others told me, I believe at
least one of them was truly a born-again Christian. How do I reconcile
this? He knew the Way, the Truth, the Life, why would he commit
suicide? He had hope – yet I believe he was blinded by satan and saw
only hopelessness. We all get blindsided by satan at one time or
another (I Cor. 10:12), when we give in it's called sin. It is what
Christ Jesus shed His blood to cover and remove.
Most everyone
likes a happy ending with all the loose ends of the story tied up. I
can't quite do that here – there isis a good life, but there is pain,
we do hurt, and we are left with our questions of "why?" and "How could
they?" When we pass from this life into the next maybe we will receive
those answers. Until then, let us ponder, "what good is life?" and
"what is a good life?"
><> Jody | | |
| Humble Courage
Marvin Olasky
You'll probably hear something about William Wilberforce this month,
because an important 200th anniversary is coming. On Feb. 23, 1807, the
double-decade determination of Member of Parliament Wilberforce finally
brought results when the House of Commons voted to abolish the British
slave trade. Year after year, voted down, he had not responded
bitterly, and this time the other MPs stood and gave three hurrahs as
Wilberforce bowed his head and wept at the culmination of his long
battle.
Others are cheering in 2007. Washington, D.C., has a Wilberforce
Forum, under Chuck Colson's auspices, and that organization plus the
Trinity Forum sponsored Wilberforce Weekends last month. A major film
biography of Wilberforce, Amazing Grace, is scheduled to hit theaters
across the United States on the bicentennial, Feb. 23. A documentary,
The Better Hour: William Wilberforce, A Man of Character Who Changed
The World, is scheduled for television broadcast this fall in the
United States and the United Kingdom. Members of the state legislature
in Alaska have a Clapham Fellowship, named after the British group
Wilberforce headed.
Furthermore, John Templeton is funding a national essay contest on
Wilberforce for U.S. schoolkids: It's scheduled to begin in September
2007 with awards coming in spring of 2008. I hope students will learn
about Wilberforce's theology, including his complaint about those who
"either overlook or deny the corruption and weakness of human nature.
They acknowledge there is, and always had been, a great deal of vice
and wickedness [, but they] talk of frailty and infirmity, of petty
transgressions, of occasional failings, and of accidental incidents.
[They] speak of man as a being who is naturally pure. He is inclined to
virtue."
Wilberforce contrasted that view with "the humiliating language of
true Christianity. From it we learn that man is an apostate creature.
He has fallen from his high, original state. . . . He is indisposed
toward the good, and disposed towards evil. . . . He is tainted with
sin, not slightly and superficially, but radically, and to the very
core of his being. Even though it may be humiliating to acknowledge
these things, still this is the biblical account of man."
His realistic view of man allowed him to deal with many kinds of
disappointment—including the agonizing one that many of his initially
reform-minded parliamentary colleagues gave in to political lures. As a
young man Wilberforce was one of 40 MPs called the Independents who
covenanted "not to accept a plum appointment to political office, a
government pension, or the offer of hereditary peerage." And yet as
years went by, only Wilberforce and one other stuck to that resolution.
(Sounds like the Republican Revolutionaries of 1994.)
His realism also helped when he faced sharp attacks. James Boswell,
famed now for his biography of Samuel Johnson, wrote of Wilberforce, "I
hate your little whittling sneer./ Your pert and self-sufficient leer .
. . begone, for shame,/ Thou dwarf with big resounding name."
(Wilberforce stood only five feet tall.) Other famous writers,
including Lord Byron, also wrote hit pieces. But Wilberforce did not
respond in kind. Instead of speaking of his own accomplishments, he
often said that one line of prayer summarized his only hope: "God be
merciful to me a sinner."
Wilberforce emphasized teaching about Christianity but not imposing
it, and wrote that Christians should "boldly assert the cause of Christ
in an age when so many who bear the name of Christian are ashamed of
Him. Let them be active, useful, and generous toward others. Let them
show moderation and self-denial themselves. Let them be ashamed of
idleness. When blessed with wealth, let them withdraw from the
competition of vanity and be modest, retiring from ostentation, and not
be the slaves of fashion."
He proceeded boldly but not arrogantly, knowing that he could
commend belief but not command it. He stated, "The national
difficulties we face result from the decline of religion and morality
among us. I must confess equally boldly that my own solid hopes for the
well-being of my country depend, not so much on her navies and armies .
. . as on the persuasion that she still contains many who love and obey
the Gospel of Christ. I believe that their prayers may yet prevail."
Amen.
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WHERE ISTHE BATTLE? Francis Schaeffer used to stress Martin Luther’sobservation that unless we are defending the faith at the point where it isbeing attacked in our generation, we are not defending the faith. He was right. There is a Scandal of the Cross for each generation and eachpeople, but it changes as the shifting stratagems of the Enemy vary. For the Greeks it was the resurrection of thebody; for the Jews it was the loss of their status as a privileged peopledefined by their keeping of the Mosaic Law; for the Modernist it was thesupernatural, especially the miraculous; for all men at all times it is our absolutedependence on God’s grace, his unmeritedfavor. What is the particular stickingpoint for our own time? A good case canbe made that it is the existence of objective truth, or, more subtly, theability of human beings to knowobjective truth, and hence to be responsible for knowing it and accountable toGod for what they do about it. Current pseudo-philosophies reduce all truthclaims to personal perspectives and power plays, and people influenced by themrefuse to participate in any discourse that does not acquiesce in thosereductions. There is therefore a strongtemptation to think that we have to play by those rules in order to gain ahearing for the Gospel at all. But ifwe yield to that temptation, are we still proclaiming the Gospel? If I speak in such a way that I have alreadyadmitted by the form of discourse I adopt that the Gospel is no more than mypersonal perspective on religion, have I not denied the faith, however much I maystill mouth the prescribed formulae about Jesus dying for our sins? For a Jesus who is lord only of myperspectives is not Lord of the cosmos and is therefore incapable of savinganyone. It is good to be humble about our pretensions toknowledge and to admit that, while we know absolute truth, we do not know truthabsolutely. But in the current climateit is one small step from that admission to becoming intimidated aboutasserting that the truth claims Christ makes on our lives are absolute and comewith God’s absolute authority. That isultimately the bottom line: is Christ Lord of all whether any of us perceivesor accepts it or not, or is He just one of my opinions? Are robust truth claims offensive to ourgeneration? No one can doubt that theyare. Should the soldiers of Christ thentiptoe away from that breach in our battle lines, or should they flood into itlest the entire phalanx of the Gospel message advancing into our culture besubverted and swept away? The ancestorsof modern theological liberalism began by downplaying and soft-peddling thesupernatural elements of Christian truth, because they thought modern men couldno longer accept them. Their intentionswere (at first) good and sincere, but they left their followers with only animpotent shell of the biblical faith. Can we afford to repeat their mistake? Christ is the way, the truth, and the life. His claims on our belief are absolute. If we flinch at this point; if our trumpetgives an uncertain sound; if we present a Christ who is inoffensive because Heis after all only one perspective among many; if we allow the enemies of truthto dictate the terms of engagement; if in other words we compromise on theissue of truth, then we betray thenext generation to unrelieved darkness. If we do this, then may God have mercy on their souls—and, even more, onours. Donald T. Williams is Professor of English and Director of the Schoolof Arts and Sciences at Toccoa Falls College. His most recent books are Mere Humanity: G. K. Chesterton, C. S.Lewis, and J. R. R. Tolkien on the Human Condition (Broadman, 2006) and Credo:Meditations on the Nicene Creed (Chalice Press, 2007).
Donald T. Williams, PhD P. O. Box # 800807 Toccoa Falls, GA. 30598 dtw@tfc.edu
http://doulomen.tripod.com
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